Thursday, December 18, 2008

Hannukah - Should we or shouldn't we? by Avram Yehoshua

Shalom Dear Brothers and Sisters

Should We or Shouldn’t We?

by Avram Yehoshua

Hanuka is kind-of-like a mini July 4th (Independence Day). For God’s people Israel, there is more than one time where He delivered us from slavery and oppression, and Hanuka is one of those times. Purim (the book of Esther) is another time. They both commemorate God’s deliverance of His people.

The greatest deliverance is Passover, both in Egypt and in Jerusalem; one with Moses and the other with Yeshua our Messiah.

Hanuka and Purim are holidays, not holy days (or holy times) like Passover. There are no Sabbaths associated with either Hanuka or Purim (except for the weekly 7th Day Sabbath that will fall in any eight day celebration of Hanuka). Neither Hanuka or Purim are found in the Torah, but Purim is found in the Tanach (Old Testament).

If you’ve not read Maccabees, it’d be good to do so, as some of it is truly inspiring. I love the accounts where the Jews were greatly outnumbered, but the leader would pray to God, and God would give them the victory. Some of those prayers are recorded and they’re just beautiful. I center in on just the first book, as it’s the historical reality of the battles and conditions of the Jewish people. There are at least two books of Maccabees, and some divide it into four, but the first is a tale of biblical heroism against all odds, grounded in faith toward Yahveh.

Hanuka celebrates the mighty deliverance of God through the Maccabees, who fought against an evil Syrian king called Antiochus IV Epiphanes. He wanted all the Jews to worship Greek gods and goddesses, and murdered the Jewish people who wouldn’t. Anyone who kept the Sabbath, or anything of the Torah, was sentenced to death.

Outnumbered by trained armies, the priests and people of Judah fought and won many a battle, due to their faith in God. They were able to re-take the Temple and cleanse it from the idol stature of the Syrian king Antiochus IV. He had erected a statue of himself and wanted everyone to worship him as Zeus incarnate.


It’s very interesting to see that Yeshua was in Jerusalem at the time of Hanuka:

‘At that time the Festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the Temple, in the portico of Solomon.’ (John 10:22-23, NRSV)

When we realize that Yeshua’s main area or territory of ministering, was one hundred miles north (160 kilometers) of Jerusalem, around the Sea of Galilee, it’s interesting to see Yeshua in Jerusalem for a non-Sabbath holiday. The only times we see Him in Jerusalem is at the Feasts of Israel (Mt. 26:2, 17; Lk. 2:41; 22:15; Jn. 2:23; 6:4; 11:55; 13:1, etc.), where Yahveh commands all Israeli males to appear before Him (Ex. 23:17; 34:23; Dt. 16:16). Why was Yeshua in Jerusalem at Hanuka time? Why would Yeshua leave the relatively warmer climate of the Sea of Galilee area, for the mountainous, windy, cold and rainy city of Jerusalem December, in the middle of the winter?

That Yeshua was there, indicates that He came for the Feast of Dedication. Why? Because there’s no reason for Him to be in cold and wet Jerusalem in the dead of winter other than He went there to celebrate God’s mighty deliverance of the Maccabees, with other Jews. Now, I realize that this is not definitive ‘proof’ but it is a strong indication that Hanuka was seen by Him (and all the Apostles), as ‘good.’ He was there to make a point. It’s good to celebrate Hanuka!

(I’m indebted to Margaret of San Antonio, TX, USA for these next two paragraphs. Her email spoke of the blasphemy that began Hanuka, and the blasphemy of Yeshua’s Hanuka. My thoughts springboard off of that.)

When we look at what John writes, and what transpired at Yeshua’s Hanuka, we can’t help but see a parallel between it, and the reason for Hanuka. The King of Syria, Antiochus the Fourth, who called himself Epiphanes, had control of Judah before the Maccabees rose up. Into the Temple he had placed a statue of himself, to be worshipped as God. On the Altar, he had many pigs sacrificed to himself and other gods. Epiphanes means, ‘the appearing of God.’ The Maccabees put an end to that demonic intrusion, destroying the Altar (because it had become polluted by pigs), and building another (1st Mac. 4:38-47). They took out all the pagan objects of worship. Once cleansed, the Temple was then dedicated for the eight days of Hanuka.

With Yeshua, God the Son, coming into the Temple, we have the Living God manifest, just the opposite of the perversion of the statue of the King of Syria proclaiming himself as God. Unfortunately, there were Jews there that wanted to stone Yeshua because He was telling them that He was one with God (Jn. 10:22-39). These Jews were more like the Jews in the days of the Maccabees that bowed down to the false image and ate pig (as a sign of allegiance and friendship to Antiochus). Yeshua told those Jews that they weren’t His sheep. But later we see other Jews that did believe that Yeshua was the Messiah (Jn. 10:40-42). Yeshua’s Hanuka is quite a significant event. I don’t think it’s a coincidence that it parallels the reason for Hanuka. The Maccabees fought so they could worship the One True God. With the appearance of Yeshua, we see the One True God (John 14:1-11).


There’s no reference to the one day’s worth of Temple oil lasting for the eight days of Hanuka. That’s purely a rabbinic legend, but there is reference to Hanuka being celebrated for eight days. Why eight days? Some think it was a substitute for the fact that they hadn’t been able to observe the previous Sukote (Feast of Tabernacles) in October. So, in December, when the Maccabees cleansed the Temple of the pagan things and tore down the Altar, they may have incorporated Sukote’s eight days as a way of celebrating their victory. Eight days for Hanuka is mentioned in First Maccabees:

‘Then Judas (Judah) and his brothers and all the assembly of Israel determined that every year at that season, the days of dedication of the Altar should be observed with joy and gladness for eight days, beginning with the twenty-fifth day of the month of Kislev’ (1st Mac. 4:59, NRSV).

There is another reason why Hanuka lasts for eight days, and this I believe, is closer to the truth. When Moses consecrated Aaron and his sons for the priesthood, and the Tabernacle was dedicated for service, there’s an eight day period (Lev. 8-9). Seven days were the days of consecration and dedication of the priests and the Tabernacle, and the eighth day was the first day of official service. This was most likely on the minds of the Torah observant Maccabees and the reason for the eight days as the very word ‘hanuka’ means ‘dedication.’ As such, Hanuka becomes for us an eight day period of re-dedication of ourselves to Messiah Yeshua, asking Him to cleanse us of our idols, that we might be fully consecrated and dedicated to Him!

Turning to the actual practice of Hanuka, as well as Purim, Ruti and I take it not as holy days, but as a holiday, commemorating historical times in Hebrew history that God moved to deliver His Jewish people from certain death. They are mini-deliverance times or, mini-Passovers (Passover being THE day of deliverance).

What’s the difference between a holy day and a holiday? Holy days and holy times are commanded by God and have annual Sabbaths within them. These can all be seen in Leviticus 23. Holidays like Hanuka, are not ‘holy’, and fall into the category of something like the Fourth of July, or Presidents Day, etc., for America.

Much on Hanuka is culturally Jewish, like eating potato latkes in commemoration of the Temple’s pure olive oil for the Temple’s Menorah (seven branched candle-stick), that allegedly lasted eight days, when there was only enough for one day. Some things can be non productive though, like the giving of gifts for the eight nights. This is in competition with Christmas. As nice as gifts are to receive, Hanuka is not about gift giving, but about God’s deliverance of Judah that they could walk in Torah, and the re-dedication of the Temple, and so, it’s about our re-dedication of ourselves (the Temple of Yeshua), to the Lord.

There are many Jewish traditions that surround both Hanuka and Purim but Ruti and I generally don’t follow them. One we do follow is the lighting of the ‘lights.’ We use either candles, or small oil lamps for the eight days. It’s a visual reminder for each of the eight days, about God’s ability to deliver. The tradition is that one lamp is lit for the first night, and grows to eight as the nights progress. By the sixth, seventh and eighth nights, the lights are a wonder to behold. The ninth ‘light’ or candle is the light that lights all the others, and is put out on every night except the last. This is the reason for the nine branched Hanukia (distinguishing it from the seven branch Menorah or Lampstand of the Tabernacle and Temple).

When we had our congregation in Tulsa, OK, USA, we’d meet every other night (as every night was very taxing on us and the people), and everyone would bring food. We’d read some from the First Book of Maccabees, light the lights for the night and say prayers. Then we’d sit down to eat and fellowship together.

Then, having rented a Jewish video and a TV for the screen (as we didn’t own a TV), we’d sit and watch something like Fiddler on the Roof, or Yentl, or The Chosen, or Exodus with Paul Newman, for thier ethical and cultural Jewish content. This year we may watch Jesus of Nazareth, which I consider to be the best ‘Jesus’ film, in spite of some flaws (like Joseph wearing payot [long side-curls of the very Orthodox Jews today], and many Jews wearing the yarmulke or kipa, etc.). We may also see The Rabbi From Tarsus by Phil Goble (again some flaws, like the wearing of the kipa, and the fact that Paul was never a rabbi and never no one ever spoke of him as such, not even he, but the content is exceptional). In Tulsa we’d have ‘Happy Hanuka’ decorations, and sometimes balloons, which always gave it a festive atmosphere.

Hanuka is a holiday commemorating a time when Yahveh moved mightily for the salvation of His Jewish people. It’s a real historical event.

Make up your own traditions for Hanuka. It’s allowed : ) But remember that the core of the celebration is dedication to Yeshua. You might also want to read a portion of a book every night like, A Tale of Three Kings by Gene Edwards, or The Cross and the Switchblade by David Wilkerson, or Hudson’s Taylor’s Spiritual Secret by Dr. Howard Taylor, etc.


Hanuka is nothing like Christmas, so it can’t, and shouldn’t, be compared to it. Christmas is very pagan. It celebrates the birth of the pagan Christ or savior, from the stump of an evergreen tree, in the dead of winter. This symbolizes the pagan Christ’s victory over the darkness of winter, as Dec. 25th is the first day that ancient man could determine when the amount of light in the day increases (having decreased from mid-summer). The god of Christmas was called ‘the Christ’ (what we would call the false Christ or Messiah), and was also seen as the son of the sun god. The sun was the greatest object of veneration.

Hanuka is an historical time that remembers when the God of Israel delivered the Jewish people from annihilation. The only thing the two celebrations have in common, is that they are both in December.

As for the giving of ‘Hanuka gifts’, I discourage this, as it’s only a recent Jewish custom that has bled over into Hanuka because it’s so close to Christmas. The Jewish children would tell their parents of all the toys that the Christian children got for Christmas, and so the Jewish parents began to give their children gifts for each night of Hanuka. But it’s not part of Hanuka proper, and we should steer ourselves away from that. It’s not only expensive and unnecessary, it’s pollutes and corrupts a Jewish holiday. If you want to give gifts to your children, you can do it on any day of the year. Please don’t tie it into Hanuka, the Feast of Dedication to Yeshua. It’s a time of giving ourselves to Yeshua, not giving gifts to our children.


Hanuka is an historical event that we Jewish people (and all those grafted into Israel too), can celebrate as another time when God delivered His people. It’s in recognition of this that the celebration takes place. Hanuka means dedication and points to the re-dedicating of the Temple after it was taken back from the hands of the wicked Syrian king. It has absolutely nothing to do with Christmas.

For us, the major theme of Hanuka is our re-dedicating ourselves to Yeshua, to His purpose for our lives. In this we see the cleansing of the Temple in the days of the Maccabees as an apt picture for what Yeshua wants to do with us, the temple of the Living God (1st Cor. 3:16). And with Yeshua declaring at Hanuka, in the Temple in Jerusalem that day, that He was the visible manifestation of the Living God, we see Yeshua authenticating Hanuka for all of us and our children.

Maccabees can be read in the New Revised Standard Version, etc., or on-line.

Why is the kipa wrong in these films? Because no Jew back then even heard of a kipa, let alone wore one. The kipa is of relatively modern origin, first appearing around the 16th century. What the Jews wore in the days of Yeshua was a head-covering to protect their hair from the sun and the dirt in the air.

For more on why Christmas is pagan, see

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Tuesday, December 16, 2008


Hanukkah reminds us of the victory won by the Maccabees in 165 B.C.E to insure the purity of the worship of HaShem and to preserve the distinctiveness of Israel and Jewish identity. After HaShem granted this tremendous victory, the people cleansed and rededicated the Temple. The Syrian ruler Antiochus had defiled the Temple and turned it into a heathen shrine, hence the need for cleansing. Therefore, Hanukkah originated as the festival of the dedication or cleansing of the Temple.

Yeshua used the Feast of Dedication (John10:22) to proclaim himself as the Good Shepherd (John 10:1ff). In Jewish writings shepherds frequently represented the leaders of Israel, both good and bad. (The Macabees, for example, would have been considered among the good shepherds). Yeshua therefore announced himself as the good shepherd par excellence.

The book of Daniel predicted the rise of Antiochus and his defiling of the Temple (Dan 8 & 11). Daniel also used Antiochus to represent a figure in the future whom Christian theologians call the Antichrist (Antimessiah), who will also defile the Temple (in this case, the Third Temple which is not yet build). The Antimessiah will cause great persecution for the Jewish people, a time known as Jacob’s trouble (Jer 30:4-7, Zech 13:8-9). At this time Yeshua the Messiah, as the great shepherd-leader (Zech 12-14, 1 Peter 5:4), will come and win a tremendous victory, greater than that won by Yehudah the Maccabee. He will save Israel and establish his worldwide rule.

Hanukkah looks back to a victory and the preservation of the Jewish people when they were in the land. For us it also looks forward to a time when our Jewish people will be preserved despite intense suffering. This preservation, again while the Jewish people are in the land, will culminate in the victory won by the Great Shepherd, Yeshua.